According to Hidayat in the " Majma'u'l-Fusaha'," the name of Haji Mirza Aqasi was Abbas-'Ali. He was the son of Mirza Muslim, one of the well-known divines of Iravan. His son, Abbas-'Ali, was a pupil, while in Karbila, of Fahkru'd-Din Abdu's-Samad-i-Hamadani. From Karbila he proceeded to Hamadan, visited Adhirbayjan, and from there undertook a pilgrimage to Mecca. Returning, in circumstances of extreme poverty, to Adhirbayjan, he succeeded in gradually improving his position, and was made the tutor of the children of Mirza Musa Khan, the brother of the late Mirza Abu'l-Qasim, the Qa'im-Maqam. Muhammad Mirza, to whom he had announced his eventual accession to the throne of Persia, was greatly devoted to him. He eventually was appointed his prime minister, and retired after the death of the monarch to Karbila, where he died in Ramadan, 1265 A.H. (Notes of Mirza Abu'l-Fadl.) According to Haji Mu'inu's-Saltanih's narrative (p. 120), Haji Mirza Aqasi was born in Mah-Ku, where his parents had been residing after their departure from Iravan, in the Caucasus. " Haji Mirza Aqasi, native of Iravan, attained unlimited influence over his weak-minded master, formerly his tutor, and professed Sufi doctrine. A quizzical old gentleman, with a long nose, whose countenance betokened the oddity and self-sufficiency of his character." (C. R. Markham's "A General Sketch of the History of Persia" p. 473.) "As for the Haji, he was a very special kind of god. It was not absolutely certain that he did himself believe that of which the Shah was convinced. In any case, he preferred the same general principles as the King and he had taught them to him in good faith. He could nevertheless be a buffoon; jesting was the policy, the rule of his conduct and of his life. He pretended to take nothing seriously, not even himself. "`I am not a prime minister,' he often said, especially to those whom he mistreated; `I am an old Mulla of humble birth and without merit and, if I find myself in this high office, it is because it is the wish of the King.' "He never referred to his sons without calling them `sons of hussies and sons of dogs.' It is in these terms that he enquired of them or sent them orders by his officers, when they were away. His greatest delight was to pass in review units of cavalry in which he would assemble, in their most gorgeous trappings, all the nomad Khans of Persia. When these warlike tribes were gathered in the valley, the Haji would appear, dressed like a beggar, with a threadbare and shapeless cap, a sword dangling awkwardly at his side and riding a small donkey. Then he would draw up the horsemen about him, call them fools, make fun of their attire, show their worthlessness, and then send them home with presents; for his sarcasm was always tempered with generosity." (Comte de Gobineau's "Les Religions et les Philosophies dans l'Asie Centrale," pp. 132-133.)