IN THE NAME OF ALLAH, THE MOST BENEFICENT, THE MOST MERCIFUL |
Baha’u’llah and Sir Abbas Effendi practiced Taqaiyyah - concealment of Faith I-Concealment of religious opinions by Sir Abbas Effendi Abbas Effendi was born of Moslem parents. According to his followers he was born on Jamad-al-Awal 5, A.H. 1260 (23 May 1844), the date of the declaration of the Bab. According to Mirza Jawad in his historical epitome, Materials for the Study of the Babi Religion by Prof. Browne, P.62, "he was born in A.H 1257 (A.H 1841). Like his father, to all appearance, Abbas Effendi was a practicing Moslem. He kept the Moslem Ramadan and said his Friday prayers at the mosque at Acre or Haifa. He married lady Munira according to Moslem rites. His funeral and burial services were held according to Moslem rites". To ‘Moslem seekers after truth’, Abbas Effendi impressed that ‘Baha’i Faith was a sect or an order of Islam’. To his followers Abbas Effendi stressed that ‘his practice to dissemble his faith was dictated by the exigencies of the time and requirements of expediency and caution’. Outwardly a practicing Moslem till end of his days and inwardly a Bahai according to him, i.e. Abbas Effendi, the "Centre of the Covenant", the "Mystery of God", the "Master of Mankind," etc. etc. passed to the mercy of God, having ended a successful career as Sir Abbas Effendi, K.B.E (Knight of the British Empire) thus joining the divinity with the honor of a British Knighthood."- Cyprus by Sir Harry Luke, P.123. In his Payam-i-Padar, PP. 153-155, Mirza Subhi Fazlullah Muhtadi, one time Abbas Effendi’s persian scribe and a Bahai missionary says: To a questioner who had put this question he replied in writing in Arabic, penned in my own handwriting, as follows: ‘Designation of Baha’i Faith [called after its founder Baha] is like unto that of Shadhiliya [an order of Dervishes, called after its founder al-Shadhili].’ The head of this Order in Acre was Shaykh Shamati, whom I saw when he visited Sir Abbas Effendi. What helped this practice [of dissimulation] was the fact that Iranians are Shia. When Baha’u’llah left Iran, Iranian Shias used abusive language towards Caliphs of the Prophets for which Baha’u’llah rebuked them. Those who followed Baha’u’llah and befriended the three Caliphs came to be known as Baha’is. These remarks [in explanation of the designation of Baha’i faith] were placed at the disposal of the people of that land [i.e. the Holy Land] … In the company of others and persons who were not after religiousness Sir Abbas Effendi did not regard this faith [i.e. Baha’I faith] as one of the religions of the past and said: “People were involved in adversity, strife, bloodshed and avarice. Baha’u’llah appeared and brought things, which are of use to people and which bring them tranquility. Occasionally when European scholars visited him and asked him how he regarded Baha’u’llah, Sir Abbas Effendi replied: “We look upon Baha’u’llah as a teacher and instructor of mankind for truth, integrity, purity and freedom.” However, he has not mentioned of Baha’u’llah being the Messenger of God, Superior to all the prophets, and in receipt of help from on high, or of his being God who appeared in human garment.” >> Taqaiyyah in Bab and Bahai Faith II-Avareh’s Assessment Kashful-Hiyal, Vol II, 3rd impression, PP. 108: >> Read The Story of Hussain Ayati, Avareh Note: Baha’u’llah went by the name of “Dervish Muhammad” during his two years stay in Suleymaniyya in the northern Iraq, Ibn-al-Baha Badiullah’s memoirs III-Universal House of Justice; Please answer:
This article was sourced from the Internet. The author of the article Gamal Naseer runs his blog at: http://bahaileaders9.blogspot.com blog comments powered by Disqus |
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